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Welcome to St. John’s Episcopal Church! Architectural Features Before we discuss our history and windows, let’s take a moment to review some of the beauty of the church. Notice the richness of the wood. Glance up and enjoy the beautiful ceiling with its crossed beams. (The ceiling is in the "nave", which comes from the word for "ship". Note how the ceiling looks like an inverted hull). See how the colors from the stained glass dance in the church. The gorgeous marble baptismal font came to us from St. Paul’s East Point when it closed in 1922. The building is not the church (the people are), but we are blessed that we have a beautiful building surrounded by beautiful grounds! Our History In his diary entry for October 22, 1905, Bishop
C.K. Nelson (then Bishop of the Diocese of Georgia) wrote: “ In the early days, the parish did not employ a priest, but Mr. C.K. Weller, a layreader who went on to be ordained to the priesthood, officiated at most services. As In 1964, the
parish constructed an education building that is attached to the church and
provides two floors of classrooms and offices.
The Tri-Cities
area was prosperous, and so was the parish.
By 1969, Today, however, As The
mission of is
to be a loving and diverse community celebrating
the Good News of Jesus Christ by
word, example, and service to others. Rectors: The Rev. C.K.
Weller (1905-1913) The Rev. H.R. Chase (1921-1932) The Rev. W.E. Couch (1932-1943) The Rev. S.M. Hopson (1946-1953) The Rev. M.J. Ellis (1954-1955) The Rev. B.W. Lafebre (1955-1957) The Rev. J.R. Davidson (1957-1958) The Rev. E.C. Coleman (1958-1965) The Rev. Harold R. Bott (1965-1990) The Rev. Frank Larisy (1992-1994) The Rev. Stanley E. McGraw (1995-1997) The Windows
Stained glass as an art medium can be traced back to about 1000 a.d. It has primarily been used in churches and cathedrals and was an important teaching tool to a largely illiterate population. The windows in St. John’s were made and installed by J Whippell and Co. of Exeter, England, a company with a worldwide reputation and hundreds of years of experience. We are very grateful for those who have left us the beautiful and instructive legacy of our windows, and we are delighted to share their artistry and symbolism with you. Below is a brief explanation of the windows: The Altar Window: The Communion In the main section is the Risen Christ offering the Eucharist to the faithful. At the base of the center is the Agnus Dei, the Lamb of God. At the top left and top right of the two side sections are grapes and wheat from which the wine and bread of the Holy Communion are obtained. In the tracery on the extreme left and right are the Alpha and Omega, signifying that Christ is the beginning and the end. Next to the Alpha is the Crown of thorns and nails, symbolic of suffering. Next to the Omega is the Cock, symbolizing Peter’s denial of Christ. In the left center, the Cross and the Crown symbolize our reward in heaven. The lantern symbolized the betrayal of Christ at Gethsemane. In the right center are the Flagon and Bowl, symbolic of the washing of feet at the Last Supper and Pilate’s washing of his hands of responsibility for Jesus’ death. Under the Flagon and Bowl is the seamless cloak for which the soldiers gambled at the crucifixion. The entire design is tied together by the Vine. Christ is the true vine, and his followers are the branches. The Nave Windows The windows in the nave tell the story of Jesus’ birth, life and ministry, and death. As you face the altar, begin with the window at the front right and con tinue clockwise. The windows are:
The Narthex Windows
St. John the Evangelist : this window on the north wall (over the stairs) depicts at the top a chalice containing a serpent symbolizing the attempt made on St. John’s life by making him drink from a poisoned chalice. The Evangelist is shown holding the gospel that bears his name. The eagle, with it’s ability to fly very high and at great speed, symbolizes the spreading of God’s Word through St. John. The rainbow in the background symbolizes the Book of the Revelation, written by John.The Great Commission (over the doors): Christ is depicted in the center light delivering his message. The Lamp under his feet is from Psalm 119: "Thy word is a lamp unto my feet," and speaks of how God’s word provides guidance. The panel to the left shows Peter, Cornelius, the centurion, Barnabus, and Saul being selected for missionary work. The panel to the right shows Philip baptizing the Eunuch and Paul with the magicians of Ephesus burning their books. The top panels depict the gospels. From left to right they are: Matthew, Luke, Mark, and John. Also shown in the tracery are the sun, moon, and stars showing that Christ is ruler over all creation. In the background, the theme "Put on the whole armor of God" is carried throughout. Cornelius wears the band of Truth around his waist, and his boots symbolize his eagerness to spread the gospel. Also shown are the breastplate of Integrity and the helmet of salvation. The stars surrounding Jesus represent the seven churches of Galatia and symbolize the whole Gentile world.
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