December 16, 2001
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Sermon for December 16, 2001
The 3rd Sunday of Advent

Isaiah 35:1-10
Psalm 146: 4-9
James 5:7-10
Matthew 11:2-11

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The Gospel according to Matthew 11:2-11 

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, ‘Are you the one who is to come, or are we to wait for another?’ Jesus answered them, ‘Go and tell John what you hear and see: 5the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.  And blessed is anyone who takes no offense at me.’

As they went away, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind?  What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palacesWhat then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, “See, I am sending my messenger ahead of you, who will prepare your way before you.”  Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.

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I’d like to read you a letter I received this week. It’s from a man named John:

Dear Jim,

As you know, I write from a stinking hell-hole of a prison. Being in a place like this, where it is clear to me that I might not even survive long enough to be executed, has a certain effect on a person. I have become reflective (a trait with which I have never before been troubled). And so, I am writing you, hoping that you won’t mind reading what may well be rantings, but certainly a different kind of rantings than those which made me famous and which have condemned me.

You know that I have never been one not to show my feelings, but I know you are used to me expressing them as something of a firebrand (well, to say the least!). I have always been very confident of myself. So confident, in fact, that I was willing, happy even, to insult and alienate the political and religious powers. I didn’t care; I knew I was right. I knew I spoke for God. For God. And that made me fearless.

I called them "a brood of vipers," and told them to "REPENT!" I told them of the coming Messiah, the one who would baptize not just with water, but with the Spirit and with fire. "His winnowing fork is in his hand," I said, "and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."

Ah, as sick as I am in this place (you can never get well here), still, when I think of those days, my blood rises and I feel just a hint, just a spark, of the energy that used to light me up. "The chaff he will burn with unquenchable fire," I used to holler, and they knew perfectly well who the chaff was. They knew. I could see the fear in their eyes. And I so looked forward to the Messiah who would come and clean up this wicked world, who would light that unquenchable fire.

I lived for that hope, that expectation. I couldn’t wait to see all those sinners get what they had coming to them. Justice, I was so sure, would be so swift, and terrible, and sweet.

And now, sitting in this place, rotting, I am deeply distressed. That Jesus I baptized, I was sure he was the one. I felt it, and I was sure the feeling was from God. I could have sworn I even heard it.

But he didn’t act right. He kept company with sinners, and even made a tax collector, a collaborator, one of his disciples. And he healed people, which was good, except that he healed Gentiles, heathens. And he seemed to insist on holding up the powerless, instead of being powerful. And probably the worst was when I heard that he was telling people not only to turn the other cheek, but to love enemies and pray for those who persecute you.

He didn’t seem at all interested in doing the right things, in ushering in the era of God’s reign in power. He didn’t lead a rebellion against the Romans. He didn’t call down thunder against anybody. I don’t see any justice at all.

Sitting here in this prison cell, helpless to do anything about what was going on, I became more and more distressed about it. I tried to be patient (which, as you know, is not one of my strengths), but finally I decided I had to do what I do best — confront the situation and take the bull by the horns.

So I sent some of my followers to him, and I told them just to ask this one simple question, the question on which everything hangs: "Are you the one who is to come, or are we to wait for another?"

They came back and told me his answer: "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me."

That last part seemed pretty clearly to be directed at me, but they told me that he went on to say nice things about me, about how faithful I am and all.

Well, what he says, and how he acts, all this healing and good news to the poor and all, it sounds very nice in a way. But I have been depressed ever since I got that answer. This is not the Messiah I expected, the Messiah I dedicated my life to preaching about.

The problem is, this Messiah is just too, well, too — kind. Could I have been that wrong? He’s just way too kind.

Well, thanks for listening.

Your friend,

John

When I finished John’s letter, I became reflective. I thought about how hard kindness is to take (it must be, because we so often reject it). And I thought about how threatening kindness can be (it must be, because so many people feel threatened when they learn of a kindness to someone else).

And so I wondered: as we prepare for God to come to us as a baby, how kind will we allow God to be?

The Rev. James H. Pritchett, Jr. St. John’s Episcopal Church, College Park, GA

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